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الموضوع: القس ــم الإـس ــلامي - Islamic Section

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    كاتب قدير ومشرف سابق ( أبــــو فـــارس ) الصورة الرمزية ريـgggن
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    May 2008
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    رد: القس ــم الإـس ــلامي - Islamic Section



    Why did slavery exist during Islam? And how did Islam deal with it

    Islam and Slavery:

    Islam is a religion that came to fight slavery and end it once and for all. During Judaism and Christianity, slavery was at its highest peak in the Middle East. People were enslaved and they and their children were inherited and passed down to generations for ever. This tradition came from Leviticus 25:44-46 in the Bible's Old Testament, and further continued in the New Testament in 1 Timothy 6:1, 1 Peter 2:18, and Colossians 3:22.

    Now keep in mind that the entire Bible is corrupted and unreliable and is mostly filled with man-made cultural laws and corruption!

    GOD Almighty Said: "`How can you say, "We [the Jews] are wise, for we have the law of the LORD," when actually the lying pen of the scribes has handled it falsely?' (From the NIV Bible, Jeremiah 8:8)"

    The Revised Standard Version makes it even clearer: "How can you say, 'We are wise, and the law of the LORD is with us'? But, behold, the false pen of the scribes has made it into a lie. (From the RSV Bible, Jeremiah 8:8)"

    In either translation, we clearly see that the Jews had so much corrupted the Bible with their man-made cultural laws, that they had turned the Bible into a lie!

    See Also Deuteronomy 31:25-29 where Moses peace be upon him predicted the corruption/tampering of the Law (Bible) after his death. The Book of Moses predicted that the Law (Bible) will get corrupted. The Book of Jeremiah which came approximately 826 years after did indeed confirm this corruption.

    So Leviticus 25:44-46, 1 Timothy 6:1, 1 Peter 2:18, and Colossians 3:22 above are highly doubtful to be Divine Revelations from GOD Almighty, the Most Just, Most Merciful, and Most Wise. Please visit Just who were the real authors of the Bible? You will see comments from the commentary of the NIV Bible (one of the most used Bibles world wide) itself admitting that most of the Books and Gospels of the Bible are corrupted. No one ever claimed ownership of the current Books and Gospels. The owners/writers are unknown.

    When Prophet Muhammad peace be upon him received the Divine Revelations of Islam, slavery among the Pagan Arabs, Jews and Christians was quite common. When he came with Allah Almighty's True Religion of Islam, he gradually eliminated slavery. He couldn't enforce it all at once, because it would've caused Islam to be an unsuccessful religion toward freeing slaves, and would certainly have broken Islam's system for ending slavery.

    By gradually freeing slaves and making it be acceptable to the society of many different pagan cultures and traditions, the idea of eliminating slavery became powerful enough that after Prophet Muhammad peace be upon him died, the freed slaves remained free and non of them was ever enslaved again.

    Prophet Muhammad peace be upon him said:

    Narrated Abu Musa Al-Ash'ari: "The Prophet said, "Give food to the hungry, pay a visit to the sick and release (set free) the one in captivity (by paying his ransom)." (Translation of Sahih Bukhari, Food, Meals, Volume 7, Book 65, Number 286)"



    Always remember!

    It was not Islam that started slavery, but it was Islam that ultimately ended it.


    Islam and Slavery:

    Islam is a religion that came to fight slavery and end it once and for all. During Judaism and Christianity, slavery was at its highest peak in the Middle East. People were enslaved and they and their children were inherited and passed down to generations for ever. This tradition came from Leviticus 25:44-46 in the Bible's Old Testament, and further continued in the New Testament in 1 Timothy 6:1, 1 Peter 2:18, and Colossians 3:22.

    Now keep in mind that the entire Bible is corrupted and unreliable and is mostly filled with man-made cultural laws and corruption!

    GOD Almighty Said: "`How can you say, "We [the Jews] are wise, for we have the law of the LORD," when actually the lying pen of the scribes has handled it falsely?' (From the NIV Bible, Jeremiah 8:8)"

    The Revised Standard Version makes it even clearer: "How can you say, 'We are wise, and the law of the LORD is with us'? But, behold, the false pen of the scribes has made it into a lie. (From the RSV Bible, Jeremiah 8:8)"

    In either translation, we clearly see that the Jews had so much corrupted the Bible with their man-made cultural laws, that they had turned the Bible into a lie!

    See Also Deuteronomy 31:25-29 where Moses peace be upon him predicted the corruption/tampering of the Law (Bible) after his death. The Book of Moses predicted that the Law (Bible) will get corrupted. The Book of Jeremiah which came approximately 826 years after did indeed confirm this corruption.

    So Leviticus 25:44-46, 1 Timothy 6:1, 1 Peter 2:18, and Colossians 3:22 above are highly doubtful to be Divine Revelations from GOD Almighty, the Most Just, Most Merciful, and Most Wise. Please visit Just who were the real authors of the Bible? You will see comments from the commentary of the NIV Bible (one of the most used Bibles world wide) itself admitting that most of the Books and Gospels of the Bible are corrupted. No one ever claimed ownership of the current Books and Gospels. The owners/writers are unknown.

    When Prophet Muhammad peace be upon him received the Divine Revelations of Islam, slavery among the Pagan Arabs, Jews and Christians was quite common. When he came with Allah Almighty's True Religion of Islam, he gradually eliminated slavery. He couldn't enforce it all at once, because it would've caused Islam to be an unsuccessful religion toward freeing slaves, and would certainly have broken Islam's system for ending slavery.

    By gradually freeing slaves and making it be acceptable to the society of many different pagan cultures and traditions, the idea of eliminating slavery became powerful enough that after Prophet Muhammad peace be upon him died, the freed slaves remained free and non of them was ever enslaved again.

    Prophet Muhammad peace be upon him said:

    Narrated Abu Musa Al-Ash'ari: "The Prophet said, "Give food to the hungry, pay a visit to the sick and release (set free) the one in captivity (by paying his ransom)." (Translation of Sahih Bukhari, Food, Meals, Volume 7, Book 65, Number 286)"



    Always remember!

    It was not Islam that started slavery, but it was Islam that ultimately ended it.


    Islam and Slavery:

    Islam is a religion that came to fight slavery and end it once and for all. During Judaism and Christianity, slavery was at its highest peak in the Middle East. People were enslaved and they and their children were inherited and passed down to generations for ever. This tradition came from Leviticus 25:44-46 in the Bible's Old Testament, and further continued in the New Testament in 1 Timothy 6:1, 1 Peter 2:18, and Colossians 3:22.

    Now keep in mind that the entire Bible is corrupted and unreliable and is mostly filled with man-made cultural laws and corruption!

    GOD Almighty Said: "`How can you say, "We [the Jews] are wise, for we have the law of the LORD," when actually the lying pen of the scribes has handled it falsely?' (From the NIV Bible, Jeremiah 8:8)"

    The Revised Standard Version makes it even clearer: "How can you say, 'We are wise, and the law of the LORD is with us'? But, behold, the false pen of the scribes has made it into a lie. (From the RSV Bible, Jeremiah 8:8)"

    In either translation, we clearly see that the Jews had so much corrupted the Bible with their man-made cultural laws, that they had turned the Bible into a lie!

    See Also Deuteronomy 31:25-29 where Moses peace be upon him predicted the corruption/tampering of the Law (Bible) after his death. The Book of Moses predicted that the Law (Bible) will get corrupted. The Book of Jeremiah which came approximately 826 years after did indeed confirm this corruption.

    So Leviticus 25:44-46, 1 Timothy 6:1, 1 Peter 2:18, and Colossians 3:22 above are highly doubtful to be Divine Revelations from GOD Almighty, the Most Just, Most Merciful, and Most Wise. Please visit Just who were the real authors of the Bible? You will see comments from the commentary of the NIV Bible (one of the most used Bibles world wide) itself admitting that most of the Books and Gospels of the Bible are corrupted. No one ever claimed ownership of the current Books and Gospels. The owners/writers are unknown.

    When Prophet Muhammad peace be upon him received the Divine Revelations of Islam, slavery among the Pagan Arabs, Jews and Christians was quite common. When he came with Allah Almighty's True Religion of Islam, he gradually eliminated slavery. He couldn't enforce it all at once, because it would've caused Islam to be an unsuccessful religion toward freeing slaves, and would certainly have broken Islam's system for ending slavery.

    By gradually freeing slaves and making it be acceptable to the society of many different pagan cultures and traditions, the idea of eliminating slavery became powerful enough that after Prophet Muhammad peace be upon him died, the freed slaves remained free and non of them was ever enslaved again.

    Prophet Muhammad peace be upon him said:

    Narrated Abu Musa Al-Ash'ari: "The Prophet said, "Give food to the hungry, pay a visit to the sick and release (set free) the one in captivity (by paying his ransom)." (Translation of Sahih Bukhari, Food, Meals, Volume 7, Book 65, Number 286)"



    Always remember!

    It was not Islam that started slavery, but it was Islam that ultimately ended it.


    Islam and Slavery:

    Islam is a religion that came to fight slavery and end it once and for all. During Judaism and Christianity, slavery was at its highest peak in the Middle East. People were enslaved and they and their children were inherited and passed down to generations for ever. This tradition came from Leviticus 25:44-46 in the Bible's Old Testament, and further continued in the New Testament in 1 Timothy 6:1, 1 Peter 2:18, and Colossians 3:22.

    Now keep in mind that the entire Bible is corrupted and unreliable and is mostly filled with man-made cultural laws and corruption!

    GOD Almighty Said: "`How can you say, "We [the Jews] are wise, for we have the law of the LORD," when actually the lying pen of the scribes has handled it falsely?' (From the NIV Bible, Jeremiah 8:8)"

    The Revised Standard Version makes it even clearer: "How can you say, 'We are wise, and the law of the LORD is with us'? But, behold, the false pen of the scribes has made it into a lie. (From the RSV Bible, Jeremiah 8:8)"

    In either translation, we clearly see that the Jews had so much corrupted the Bible with their man-made cultural laws, that they had turned the Bible into a lie!

    See Also Deuteronomy 31:25-29 where Moses peace be upon him predicted the corruption/tampering of the Law (Bible) after his death. The Book of Moses predicted that the Law (Bible) will get corrupted. The Book of Jeremiah which came approximately 826 years after did indeed confirm this corruption.

    So Leviticus 25:44-46, 1 Timothy 6:1, 1 Peter 2:18, and Colossians 3:22 above are highly doubtful to be Divine Revelations from GOD Almighty, the Most Just, Most Merciful, and Most Wise. Please visit Just who were the real authors of the Bible? You will see comments from the commentary of the NIV Bible (one of the most used Bibles world wide) itself admitting that most of the Books and Gospels of the Bible are corrupted. No one ever claimed ownership of the current Books and Gospels. The owners/writers are unknown.

    When Prophet Muhammad peace be upon him received the Divine Revelations of Islam, slavery among the Pagan Arabs, Jews and Christians was quite common. When he came with Allah Almighty's True Religion of Islam, he gradually eliminated slavery. He couldn't enforce it all at once, because it would've caused Islam to be an unsuccessful religion toward freeing slaves, and would certainly have broken Islam's system for ending slavery.

    By gradually freeing slaves and making it be acceptable to the society of many different pagan cultures and traditions, the idea of eliminating slavery became powerful enough that after Prophet Muhammad peace be upon him died, the freed slaves remained free and non of them was ever enslaved again.

    Prophet Muhammad peace be upon him said:

    Narrated Abu Musa Al-Ash'ari: "The Prophet said, "Give food to the hungry, pay a visit to the sick and release (set free) the one in captivity (by paying his ransom)." (Translation of Sahih Bukhari, Food, Meals, Volume 7, Book 65, Number 286)"



    Always remember!

    It was not Islam that started slavery, but it was Islam that ultimately ended it.


    1- How does Islam view slaves?

    Islam commands the Muslims to love and respect slaves and to treat them with kindness.

    Let us look at Noble Verse 2:177 "It is not righteousness that ye turn your faces Towards east or West; but it is righteousness to believe in God and the Last Day, and the Angels, and the Book, and the Messengers; to spend of your substance, out of love for Him, for your kin, for orphans, for the needy, for the wayfarer, for those who ask, and for the ransom of slaves; to be steadfast in prayer, and practice regular charity; to fulfil the contracts which ye have made; and to be firm and patient, in pain (or suffering) and adversity, and throughout all periods of panic. Such are the people of truth, the God-fearing." In this Noble Verse, we see that Allah Almighty orders Muslims to spend from their money and wealth and to give with love and respect the kin, orphans, the needy, the wayfarer, for those who ask, and for slaves. Muslims have to help those who need it in their community.

    Let us look at Noble Verse 2:221 "Do not marry unbelieving women (idolaters), until they believe: A slave woman who believes is better than an unbelieving woman, even though she allures you. Nor marry (your girls) to unbelievers until they believe: A man slave who believes is better than an unbeliever, even though he allures you. Unbelievers do (but) beckon you to the Fire. But God beckons by His Grace to the Garden (of bliss) and forgiveness, and makes His Signs clear to mankind: That they may celebrate His praise." In this Noble Verse, we see that Allah Almighty in some cases considers a slave to be better than a free human being. Allah Almighty orders Muslims not to marry from the Pagans, and He tells us that a slave Muslim (who is owned by a non Muslim) is better than a non believer, even if that non believer was beautiful.

    Let us look at Noble Verse 24:31 "And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards God, that ye may attain Bliss." In this Noble Verse, we see that Allah Almighty orders the Muslim women to guard their modesty and not to display their beauty to strangers. However, the Muslim women are allowed to display their beauty to their husbands, relatives, other women, and their slaves. This Noble Verse clearly shows a full respect to the slaves by allowing the Muslim women to display their beauty to them.



    Some teachings from Prophet Muhammad peace be upon him:

    Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: "When the slave of anyone amongst you prepares food for him and he serves him after having sat close to (and undergoing the hardship of) heat and smoke, he should make him (the slave) sit along with him and make him eat (along with him), and if the food seems to run short, then he should spare some portion for him (from his own share) - (another narrator) Dawud said:" i. e. a morsel or two". 4097. (Translation of Sahih Muslim, The Book of Oaths (Kitab Al-Aiman), Book 015, Number 4096)"

    Narrated Al-Ma'rur: "At Ar-Rabadha I met Abu Dhar who was wearing a cloak, and his slave, too, was wearing a similar one. I asked about the reason for it. He replied, "I abused a person by calling his mother with bad names." The Prophet said to me, 'O Abu Dhar! Did you abuse him by calling his mother with bad names You still have some characteristics of ignorance. Your slaves are your brothers and Allah has put them under your command. So whoever has a brother under his command should feed him of what he eats and dress him of what he wears. Do not ask them (slaves) to do things beyond their capacity (power) and if you do so, then help them.' (Translation of Sahih Bukhari, Belief, Volume 1, Book 2, Number 29)"

    Narrated Anas: "The Prophet said, 'None of you will have faith till he wishes for his (Muslim) brother [this includes slaves, since a slave is considered a brother as shown above] what he likes for himself.' (Translation of Sahih Bukhari, Belief, Volume 1, Book 2, Number 12)"

    Narrated Abu Musa: "Some people asked Allah's Apostle, 'Whose Islam is the best? i.e. (Who is a very good Muslim)?' He replied, 'One who avoids harming the Muslims with his tongue and hands.' (Translation of Sahih Bukhari, Belief, Volume 1, Book 2, Number 10)"

    Narrated 'Abdullah bin 'Amr: "A man asked the Prophet, 'What sort of deeds or (what qualities of) Islam are good?' The Prophet replied, 'To feed (the poor) and greet those whom you know and those whom you do not Know.' (Translation of Sahih Bukhari, Belief, Volume 1, Book 2, Number 11)"



    Please visit: The gradual ending of slavery in Islam.





    2- The Liberation of Slaves in Islam:

    The reason why Muslims had slaves is because when Islam was still weak and growing, the Arab Pagans' tribes used to launch continuous attacks on the Muslims to destroy Islam once and for all. Muslims had entered many bloody and vicious battles against the non believers which had cost both sides many lives from the men. When the Muslims used to enter a city after defeating its army, they would face a new dilemma. They often meet hundreds of non believing women and young children and elderly left without any support because their men had died in the battle field.

    For this reason, Allah Almighty allowed for the Muslims to take those people as slaves to help them survive. Keep in mind that during that time, the Muslims didn't have an Islamic government and welfare system to take care of the orphans and widows from the non believers. The Muslims had to take care of them from their own means.

    Prophet Muhammad peace be upon him ordered the Muslims to be very sensitive to their slaves. He ordered the Muslims to buy the slave young boys and girls the same quality of clothes and gifts that they would buy for their children. He also ordered Muslims not to hit or be violent to adult slaves. He ordered Muslims to be loving and caring for them.

    Prophet Muhammad also urged wealthy Muslims to buy slaves from the Pagan Arabs and to let them free after that. One of Prophet Muhammad's best friends was a slave from Africa called Bilal Al-Habashi. Bilal was bought from his Pagan master by Abu Baker Al-Siddeek, one of Muhammad's best friends. After Abu Baker bought Bilal, he set him free.

    Islam as I mentioned in the introduction came to fight slavery. Allah Almighty ordered the Muslims to gradually liberate slaves and to give them their freedom in many cases.

    Let us look at Noble Verse 4:92 "Never should a believer kill a believer; but (If it so happens) by mistake, (Compensation is due): If one (so) kills a believer, it is ordained that he should free a believing slave, and pay compensation to the deceased's family, unless they remit it freely. If the deceased belonged to a people at war with you, and he was a believer, the freeing of a believing slave (Is enough). If he belonged to a people with whom ye have treaty of Mutual alliance, compensation should be paid to his family, and a believing slave be freed. For those who find this beyond their means, (is prescribed) a fast for two months running: by way of repentance to God: for God hath all knowledge and all wisdom." In this Noble Verse, we see that Allah Almighty ordered to free a believing slave if a Muslim accidentally kills another Muslim. This Noble Verse came to encourage Muslims to liberate slaves.

    Let us look at Noble Verse 5:89 "God will not call you to account for what is futile in your oaths, but He will call you to account for your deliberate oaths: for expiation, feed ten indigent persons, on a scale of the average for the food of your families; or clothe them; or give a slave his freedom. If that is beyond your means, fast for three days. That is the expiation for the oaths ye have sworn. But keep to your oaths. Thus doth God make clear to you His signs, that ye may be grateful." This Noble Verse is also another proof that Allah Almighty did encourage Muslims to liberate slaves.

    Let us look at Noble Verse 58:3 "But those who divorce their wives by Zihar, then wish to go back on the words they uttered, (It is ordained that such a one) should free a slave before they touch each other: Thus are ye admonished to perform: and God is well-acquainted with (all) that ye do." This Noble Verse is another proof that Allah Almighty did encourage Muslims to liberate slaves.

    Narrated Abu Musa Al-Ash'ari: "The Prophet said, "Give food to the hungry, pay a visit to the sick and release (set free) the one in captivity (by paying his ransom)." (Translation of Sahih Bukhari, Food, Meals, Volume 7, Book 65, Number 286)"

    Narrated Asma: "No doubt the Prophet ordered people to manumit slaves during the solar eclipse. (Translation of Sahih Bukhari, Eclipses, Volume 2, Book 18, Number 163)"

    "'Abdullah b. 'Umar reported that 'Umar b. Khattab asked the Messenger of Allah (may peace be upon him) as he was at ji'rana (a town near Mecca) on his way back from Ta'if: Messenger of Allah, I had taken a vow during the days of Ignorance that I would observe I'tikaf for one day in the Sacred Mosque. So what is your opinion? He said: Go and observe I'tikaf for a day. And Allah's Messenger (may peace be upon him) gave him a slave girl out of the one-fifth (of the spoils of war meant for the Holy Prophet). And when Allah's Messenger (may peace be upon him) set the war prisoners free. 'Umar b. Khattab heard their voice as they were saying: Allah's Messenger (may peace be upon him) has set us free. He (Hadrat 'Umar) said: What is this? They said: Allah's Messenger (may peace be upon him) has set free the prisoners of war (which had fallen to the lot of people). Thereupon he (Hadrat 'Umar) said: Abdullah, go to that slave-girl and set her free. (Translation of Sahih Muslim, The Book of Oaths (Kitab Al-Aiman), Book 015, Number 4074)"



    If a Muslim beats his slave or slaps him on the face, then he must set him free:

    "Zadhan reported that Ibn Umar called his slave and he found the marks (of beating) upon his back. He said to him: I have caused you pain. He said: No. But he (Ibn Umar) said: You are free. He then took hold of something from the earth and said: There is no reward for me even to the weight equal to it. I heard Allah's Messenger (may peace be upon him) as saying: He who beats a slave without cognizable offence of his or slaps him, then expiation for it is that he should set him free. (Translation of Sahih Muslim, The Book of Oaths (Kitab Al-Aiman), Book 015, Number 4079)"

    "Abu Mas'ud reported that he had been beating his slave and he had been saying: "I seek refuge with Allah, but he continued beating him, whereupon he said: I seek refuge with Allah's Messenger, and he spared him. Thereupon Allah's Messenger (may peace be upon him) said: By Allah, God has more dominance over you than you have over him (the slave). He said that he set him free. This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters, but made no mention of (these words) of his: I seek refuge with Allah, I seek refuge with Allah's Messenger (may peace be upon him). (Translation of Sahih Muslim, The Book of Oaths (Kitab Al-Aiman), Book 015, Number 4089)"



    More on freeing slaves:

    Narrated Salamah ibn Sakhr al-Bayadi: "I was a man who was more given than others to sexual intercourse with women. When the month of Ramadan came, I feared lest I should have intercourse with my wife, and this evil should remain with me till the morning. So I made my wife like my mother's back to me till the end of Ramadan. But one night when she was waiting upon me, something of her was revealed. Suddenly I jumped upon her. When the morning came I went to my people and informed them about this matter. I said: Go along with me to the Apostle of Allah (peace_be_upon_him). They said: No, by Allah. So I went to the Prophet (peace be upon him and informed him of the matter. He said: Have you really committed it, Salamah? I said: I committed it twice, Apostle of Allah. I am content with the Commandment of Allah, the Exalted; so take a decision about me according to what Allah has shown you. He said: Free a slave. I said: By Him Who sent you with truth, I do not possess a neck other than this: and I struck the surface of my neck. He said: Then fast two consecutive months. I said: Whatever I suffered is due to fasting. He said: Feed sixty poor people with a wasq of dates. I said: By Him Who sent you with truth, we passed the night hungry; there was no food in our house. He said: Then go to the collector of sadaqah of Banu Zurayq; he must give it to you. Then feed sixty poor people with a wasq of dates; and you and your family eat the remaining dates. Then I came back to my people, and said (to them): I found with you poverty and bad opinion; and I found with the Prophet (peace_be_upon_him) prosperity and good opinion. He has commanded me to give alms to you. Ibn al-Ala' added: Ibn Idris said: Bayadah is a sub-clan of Banu Zurayq. (Translation of Sunan Abu-Dawud, Divorce (Kitab Al-Talaq), Book 12, Number 2207)"

    Narrated Khuwaylah, daughter of Malik ibn Tha'labah: "My husband, Aws ibn as-Samit, pronounced the words: You are like my mother. So I came to the Apostle of Allah (peace_be_upon_him), complaining to him about my husband. The Apostle of Allah (peace_be_upon_him) disputed with me and said: Remain dutiful to Allah; he is your cousin. I continued (complaining) until the Qur'anic verse came down: "Allah hath heard the words of her who disputeth with thee concerning her husband...." till the prescription of expiation. He then said: He should set free a slave. She said: He cannot afford it. He said: He should fast for two consecutive months. She said: Apostle of Allah, he is an old man; he cannot keep fasts. He said: He should feed sixty poor people. She said: He has nothing which he may give in alms. At that moment an araq (i.e. date-basket holding fifteen or sixteen sa's) was brought to him. I said: I shall help him with another date-basked ('araq). He said: You have done well. Go and feed sixty poor people on his behalf, and return to your cousin. The narrator said: An araq holds sixty sa's of dates. (Translation of Sunan Abu-Dawud, Divorce (Kitab Al-Talaq), Book 12, Number 2208)"

    There are a lot more Noble Verses from the Noble Quran and Sayings from our beloved Prophet Muhammad peace be upon him that push for freeing of slaves. The Islamic attitude toward slaves is very clear and straight forward: All slaves are eventually to be freed! And they were all freed during the times of Islam from the Judeo-Christian and Pagan slavery.



    Again, please visit: The gradual ending of slavery in Islam.





    3- Can a slave request his freedom from his Muslim owner?

    First, it is important to know that thousands of years ago life was different than today. Today, people wouldn't accept slavery for any reason. The reason for this is because people are a lot more independent both financially, education wise, mentally, etc... But people back then were different. When a tribe or a group of people lose a major battle and their money is mostly, if not all, is taken as war booty by the other side, then people could and would accept being slaves for the following reasons:

    1- Both financial and social security. When their country or tribe lost the war, they also lost most or all of their money as war booty. Being out of money and food, it becomes necessary for an individual to find the means for basic survival in life. Living as a slave would provide this.

    2- Protection from hostile individuals. Even under the Islamic rule, you can still find hostile individuals who violate the Law and take matters into their own hands. An enemy family can be sometime in danger if they don't have a "protector".

    3- Widows, Orphans, and the extremely poor of the enemy side need the financial and social protection from a Master. Back then, there were no governments with good social system that protects everyone. Slavery back then was that social system in special cases.

    There are probably more points I can add, but I think these are sufficient enough. Let us now see the Islamic System toward Slaves:



    Slaves can request and get their freedom from their Muslim Masters:

    Yes slaves were taken from the blood-thirsty and hostile enemies, but they were also given the right to get their freedom when ever they want. The Noble Quran not only allows slaves to request their freedom from their Muslim masters, but also orders the Muslim masters to pay the slaves money to help them stand on their feet and to be able to face life with a good jump start.

    Let us look at Noble Verse 24:33 "Let those who find not the wherewithal for marriage keep themselves chaste, until God gives them means out of His grace. And if any of your slaves ask for a deed in writing (to enable them to earn their freedom for a certain sum), give them such a deed if ye know any good in them: yea, give them something yourselves out of the means which God has given to you. But force not your maids to prostitution when they desire chastity, in order that ye may make a gain in the goods of this life. But if anyone compels them, yet, after such compulsion, is God, Oft-Forgiving, Most Merciful (to them)," In this Noble Verse, we see that if a slave requests his freedom from his Muslim master, then his master not only must help him earn his freedom if there is good in the Slave, but also pay him money so the slave can have a good start in his free life.

    "The law of slavery in the legal sense of the term is now obsolete. While it had any meaning, Islam made the slave's lot as easy as possible. A slave, male or female, could ask for conditional manumission by a written deed fixing the amount required for manumission and allowing the slave meanwhile to earn money by lawful means and perhaps marry and bring up a family. Such a deed was not to be refused if the request was genuine and the slave had character. Not only that, but the master is directed to help with money out of his own resources in order to enable the slave to earn his or her own liberty." [2]

    Again, the Prophet peace be upon him said:

    Narrated Abu Musa Al-Ash'ari: "The Prophet said, "Give food to the hungry, pay a visit to the sick and release (set free) the one in captivity (by paying his ransom)." (Translation of Sahih Bukhari, Food, Meals, Volume 7, Book 65, Number 286)"





    4- Conclusion:

    Islam is a very merciful religion on slaves. Islam came and fought many bloody battles against the Arabs who believed in slavery and who brutally enslaved many people. Islam also sees the importance of liberating slaves, and had helped to gradually liberate slaves until all of them were ultimately freed. Islam allows for any slave to request from his Muslim owner his freedom, and orders the Muslim owner to grant that slave his freedom and to pay him money on top of it to help him get a good start in his new free life.


    صۈرتــڪ فعينــي ۈفالقلــب طــآريڪ
    تعــآل ۈشــۈف بدنيتــي ۈش مڪــآنڪ
    إن جيــت ڪــل دقــآت قلبــي تحييــڪ
    ۈإن رحــت يڪفيــني بقـآيـآ حنــآنڪ
    آعــآهدڪ مــآ يۈم ممڪــن آخليــڪ
    ۈمــآ عــآش من يــآخذ بقلبــي مڪــآنڪ

  2. #18
    كاتب قدير ومشرف سابق ( أبــــو فـــارس ) الصورة الرمزية ريـgggن
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    رد: القس ــم الإـس ــلامي - Islamic Section

    Muslims must never do good and expect worldly gains in return


    A true Muslim must always do good and never expect any worldly gains in return. Allah Almighty said:

    "Those who spend their wealth for increase in self-purification, And have in their minds No favour from anyone For which a reward Is expected in return, But only the desire To seek for the Countenance Of their Lord Most High; And soon will they Attain (complete) satisfaction. (The Noble Quran, 92:18-21)"

    "O my people! I ask of you no reward for this (Message). My reward is from none but Him who created me: Will ye not then understand? (The Noble Quran, 11:51)"

    "Obey those who ask no reward of you (for themselves), and who have themselves received Guidance. (The Noble Quran, 36:21)"

    "Those who spend their substance in the cause of God, and follow not up their gifts with reminders of their generosity or with injury,-for them their reward is with their Lord: on them shall be no fear, nor shall they grieve. (The Noble Quran, 2:262)"

    "O ye who believe! cancel not your charity by reminders of your generosity or by injury,- like those who spend their substance to be seen of men, but believe neither in God nor in the Last Day. They are in parable like a hard, barren rock, on which is a little soil: on it falls heavy rain, which leaves it (Just) a bare stone. They will be able to do nothing with aught they have earned. And God guideth not those who reject faith. And the likeness of those who spend their substance, seeking to please God and to strengthen their souls, is as a garden, high and fertile: heavy rain falls on it but makes it yield a double increase of harvest, and if it receives not Heavy rain, light moisture sufficeth it. God seeth well whatever ye do. (The Noble Quran, 2:264-265)"

    "And whatever ye spend in charity or devotion, be sure God knows it all. But the wrong-doers have no helpers. (The Noble Quran, 2:270)"
    "Those who spend (freely), whether in prosperity, or in adversity; who restrain anger, and pardon (all) men;- for God loves those who do good;- (The Noble Quran, 3:134)"

    "Not those who spend of their substance, to be seen of men, but have no faith in God and the Last Day: If any take the Evil One for their intimate, what a dreadful intimate he is! (The Noble Quran, 4:38)"
    "The parable of those who spend their substance in the way of God is that of a grain of corn: it groweth seven ears, and each ear Hath a hundred grains. God giveth manifold increase to whom He pleaseth: And God careth for all and He knoweth all things. (The Noble Quran, 2:261)"

    A Muslim must never go after worldly gains. It is important to always do good for the sake of Allah Almighty and not for the sake of popularity or self recognition. A good work is fruitless if it's not done for the right reasons. Therefore my dear Muslim brother or sister, you should always do good things for the sake of Allah Almighty alone so He would further purify your soul, and bless you with both worldly rewards and Hereafter rewards.

    صۈرتــڪ فعينــي ۈفالقلــب طــآريڪ
    تعــآل ۈشــۈف بدنيتــي ۈش مڪــآنڪ
    إن جيــت ڪــل دقــآت قلبــي تحييــڪ
    ۈإن رحــت يڪفيــني بقـآيـآ حنــآنڪ
    آعــآهدڪ مــآ يۈم ممڪــن آخليــڪ
    ۈمــآ عــآش من يــآخذ بقلبــي مڪــآنڪ

  3. #19
    كاتب قدير ومشرف سابق ( أبــــو فـــارس ) الصورة الرمزية ريـgggن
    تاريخ التسجيل
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    رد: القس ــم الإـس ــلامي - Islamic Section

    1- Good manners and good character:

    Islam is a beautiful religion, full of wisdom and harmony. If this wonderful religion is followed properly then a typical Muslim would only be a great example to follow.

    Narrated 'Abdullah bin 'Amr: "The Prophet never used bad language neither a 'Fahish nor a Mutafahish. He used to say 'The best amongst you are those who have the best manners and character.' (Translation of Sahih Bukhari, Virtues and Merits of the Prophet (peace be upon him) and his Companions, Volume 4, Book 56, Number 759)"

    Narrated 'Abdullah bin 'Amr: "The Prophet never used bad language neither a "Fahish nor a Mutafahish. He used to say "The best amongst you are those who have the best manners and character." (Translation of Sahih Bukhari, Virtues and Merits of the Prophet (pbuh) and his Companions, Volume 4, Book 56, Number 759)"

    Narrated Masruq: "Abdullah bin 'Amr mentioned Allah's Apostle saying that he was neither a Fahish nor a Mutafahish. Abdullah bin 'Amr added, Allah's Apostle said, 'The best among you are those who have the best manners and character.' (Translation of Sahih Bukhari, Good Manners and Form (Al-Adab), Volume 8, Book 73, Number 56)"

    Narrated Masruq: "We were sitting with 'Abdullah bin 'Amr who was narrating to us (Hadith): He said, "Allah's Apostle was neither a Fahish nor a Mutafahhish, and he used to say, 'The best among you are the best in character (having good manners)."' (Translation of Sahih Bukhari, Good Manners and Form (Al-Adab), Volume 8, Book 73, Number 61)"

    2- Repel evil with Good:

    Allah Almighty in the Noble Quran commands us to return the evil that is done to us by others to not only with good, but with best!

    The following Noble Verses and comments were sent to me by a Muslim brother; may Allah Almighty always be pleased with him:

    Let us look at Noble Verse 13:22 "Those who patiently persevere, seeking the countenance of their Lord; establish regular prayers; spend out of (the gifts) We have bestowed for their sustenance, secretly and openly; and turn off evil with good: for such there is the final attainment of the (Eternal) Home."

    Let us look at Noble Verse 23:96 "Repel evil with that which is best: We are Well-acquainted with the things they say."

    Let us look at Noble Verse 41:34 "Nor can goodness and evil be equal. Repel (evil) with that is better: Then will he between whom and thee was hatred become as it were thy friend and intimate!."

    Let us look at Noble Verse 28:54 "Twice will they be given their reward, for that they have persevered, that they avert evil with good, and that they spend (in charity) out of what We have given them."

    Let us look at Noble Verse 42:40 "The recompense for an injury is an injury equal thereto (in degree): but if a person forgives and makes reconciliation, his reward is due from Allah: for (Allah) Loveth not those who do wrong."

    Whether people speak evil of you, in your presence or behind your back, or they do evil to you in either of those ways, all is known to Allah Almighty. It is not for you to punish. Your best course is not to do evil in your turn, but to do what will best repel the evil. Two evils do not make a good.

    You do not return good for evil, for there is no equality or comparison between the two. You repel or destroy evil with something which is far better, just as an antidote is better than poison. You foil hatred with love. You repel ignorance with knowledge, folly and wickedness with the friendly message of Revelation. The man who was in bondage of sin, you not only liberate from sin, but make him your greatest friend and helper in the cause of Allah Almighty!. Such is the alchemy of the Word of Allah Almighty!. Your credit for returning evil with good and paying for charity is double. Also if you forgive and return the evil with good, then Allah Almighty will love you and reward you.





    3- Further good manners teachings in the Noble Quran:

    "It is part of the Mercy of Allah that thou dost deal gently with them. Wert thou severe or harsh-hearted, they would have broken away from about thee: so pass over (their faults), and ask for (Allah's) forgiveness for them; and consult them in affairs (of moment). Then, when thou hast taken a decision, put thy trust in Allah. For Allah loves those who put their trust (in Him). (The Noble Quran, 3:159)"

    "Those who spend (freely), whether in prosperity, or in adversity; who restrain anger, and pardon (all) men; for Allah loves those who do good. (The Noble Quran, 3:134)"

    "Hold to forgiveness; command what is right; but turn away from the ignorant. (The Noble Quran, 7:199)"

    "Allah loveth not that evil should be noised a broad in public speech, except where injustice hath been done; for Allah is He Who heareth and knoweth all things. (The Noble Quran, 4:148)"

    "Say to My servants that they should (only) say those things that are best: for Satan doth sow dissensions among them: for Satan is to man an avowed enemy. (The Noble Quran, 17:53)"

    "Who avoid vain talk; (The Noble Quran, 23:3)"

    "And when they hear vain talk, they turn away therefrom and say: 'To us our deeds, and to you yours; peace be to you: we seek not the ignorant.' (The Noble Quran, 28:55)"





    4- No vain talking or foul language:

    Muslims are commanded to stay away from vain talkers:

    "When thou seest men engaged in vain discourse about Our signs, turn away from them unless they turn to a different theme. If Satan ever makes thee forget, then after recollection, sit not thou in the company of those who do wrong. (The Noble Quran, 6:68)"

    "Who avoid vain talk; (The Noble Quran, 23:3)"

    "And when they hear vain talk, they turn away therefrom and say: 'To us our deeds, and to you yours; peace be to you: we seek not the ignorant.' (The Noble Quran, 28:55)"

    "So leave them to plunge in vain talk and play about, until they encounter that Day of theirs which they have been promised!- (The Noble Quran, 70:42)"

    "(The sinners will say 'But we used to talk vanities with vain talkers;' (The Noble Quran, 74:45)"

    According to the Noble Verses above, any vain talk or foul language are prohibited. Muslims must always stay away from vain talkers. Those who participate with them will be from among them, and will face a great punishment.

    Hypocrites are those who speak foul language:

    Let us look at what Prophet Muhammad peace be upon him said:

    Narrated 'Abdullah bin 'Amr: "The Prophet said, "Whoever has the following four (characteristics) will be a pure hypocrite and whoever has one of the following four characteristics will have one characteristic of hypocrisy unless and until he gives it up.

    1. Whenever he is entrusted, he betrays.

    2. Whenever he speaks, he tells a lie.

    3. Whenever he makes a covenant, he proves treacherous.

    4. Whenever he quarrels, he behaves in a very imprudent, evil and insulting manner." (Translation of Sahih Bukhari, Belief, Volume 1, Book 2, Number 33)"





    5- Allah Almighty orders Muslims to deal kindly and justly with non-Muslims:

    "Allah forbids you not, With regard to those who Fight you not for (your) Faith Nor drive you out Of your homes, From dealing kindly and justly With them: For Allah loveth Those who are just. (The Noble Quran, 60:8)"

    Narrated Jarir bin 'Abdullah: "Allah's Apostle said, 'Allah will not be merciful to those who are not merciful to mankind.' (Translation of Sahih Bukhari, ONENESS, UNIQUENESS OF ALLAH (TAWHEED), Volume 9, Book 93, Number 473)"

    The Muslim needs to always be polite, humble, patient, loving and well mannered when he/she deals with others, whether they were Muslims or non-Muslims. Allah Almighty certainly doesn't love those who are offensive and rude to others.

    Please visit The Mercy of Allah Almighty, and the Wisdom of the age of 40.

    What does Allah Almighty say about Justice for all in an Islamic State?





    6- Yawning in Islam:

    When you yawn, you must either keep your lips locked, or cover your mouth with your hand(s):

    The son of Abu Said al-Khudri reported on the authority of his father that Allah's Messenger (may peace be upon him) said: "When one of you yawns, he should keep his mouth shut with the help of his hand, for it is the devil that enters therein. (Translation of Sahih Muslim, The Book Pertaining to Piety and Softening of Hearts (Kitab Al-Zuhd wa Al-Raqa'iq), Book 042, Number 7130)"

    The devil here in the Saying of our beloved Prophet Muhammad peace be upon him is your act of offense to others. Many people would get offended when people yawn without covering their mouths.

    The same applies to sneezing.





    7- Greetings in Islam:

    Allah Almighty in the Noble Quran commands us to return a greeting with a better one or at least an equal one. We must maintain the high standards in manners and always be the best examples.

    Let us look at Noble Verse 4:86 "When a (courteous) greeting is offered you, meet it with a greeting still more courteous, or (at least) of equal courtesy. Allah takes careful account of all things."

    The necessary correlative to the command to fight in a good cause is the command to cultivate sweetness and cordiality in our manners at all times. For fighting is an exceptional necessity while the sweetness of daily human intercourse is a normal need. Further, we give kindness and courtesy without asking, and return it if possible in even better terms than we received, or at least in equally courteous terms. For we are all creatures of One GOD, and shall be brought together before Him.





    8- Respect and honor your guests:

    Prophet Muhammad peace be upon him said:

    Narrated Abu Shuraih Al-Khuza'i: "My ears heard and my heart grasped (the statement which) the Prophet said, "The period for keeping one's guest is three days (and don't forget) his reward." It was asked, "What is his reward?" He said, "In the first night and the day he should be given a high class quality of meals; and whoever believes in Allah and the Last Day, should entertain his guest generously; and whoever believes in Allah and the Last Day should talk what is good (sense) or keep quiet." (Translation of Sahih Bukhari, To make the Heart Tender (Ar-Riqaq), Volume 8, Book 76, Number 483)"

    Narrated Abu Huraira: "Allah's Apostle said, "Anybody who believes in Allah and the Last Day should not harm his neighbor, and anybody who believes in Allah and the Last Day should entertain his guest generously and anybody who believes in Allah and the Last Day should talk what is good or keep quiet. (i.e. abstain from all kinds of evil and dirty talk). (Translation of Sahih Bukhari, Good Manners and Form (Al-Adab), Volume 8, Book 73, Number 47)"

    Narrated 'Abdullah bin 'Amr bin Al-'As: "Once Allah's Apostle came to me," and then he narrated the whole narration, i.e. your guest has a right on you, and your wife has a right on you. I then asked about the fasting of David. The Prophet replied, "Half of the year," (i.e. he used to fast on every alternate day). (Translation of Sahih Bukhari, Fasting, Volume 3, Book 31, Number 195)"


    صۈرتــڪ فعينــي ۈفالقلــب طــآريڪ
    تعــآل ۈشــۈف بدنيتــي ۈش مڪــآنڪ
    إن جيــت ڪــل دقــآت قلبــي تحييــڪ
    ۈإن رحــت يڪفيــني بقـآيـآ حنــآنڪ
    آعــآهدڪ مــآ يۈم ممڪــن آخليــڪ
    ۈمــآ عــآش من يــآخذ بقلبــي مڪــآنڪ

  4. #20
    كاتب قدير ومشرف سابق ( أبــــو فـــارس ) الصورة الرمزية ريـgggن
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    رد: القس ــم الإـس ــلامي - Islamic Section



    9- Respecting others' properties:

    Allah Almighty commands us to respect people's properties and not to be transgressors.

    Let us look at Noble Verses 24:27-28 "27. O ye believe! Enter not houses other than your own, until ye have asked permission and saluted those in them: that is best for you, in order that ye may heed (what is seemly).

    28. If ye find no one in the house, enter not until permission is given to you: if ye are asked to go back, go back: That makes for greater purity for yourselves: and Allah Knows well all that ye do."

    The conventions of propriety and privacy are essential to a refined life of goodness and purity. The English saying that an Englishman's home is his castle, suggests a certain amount of exclusiveness and defiance. The Muslim principle of asking respectful permission and exchanging salutations ensures privacy without exclusiveness and friendliness without undue familiarity.

    That is, if no one replies: there may be people in the house not in a presentable state. Or, even if the house is empty, you have no right to enter it until you obtain the owner's permission, wherever he may be. The fact of your not receiving a reply does not entitle you to enter without permission. You should wait, or knock twice or three times, and withdraw in case no permission is received. If you are actually asked to withdraw, as the inmates are not in a condition to receive you, you should a fortiori withdraw, either for a time, or altogether, as the inmates may wish you to do. Even if they are your friends, you have no right to take them by surprise or enter against their wishes. You own purity of life and conduct as well as of motives is thus tested.

    "They ask thee Concerning the New Moons. Say: They are but signs To mark fixed periods of time In (the affairs of) men, And for Pilgrimage. It is no virtue if ye enter Your houses from the back: It is virtue if ye fear Allah. Enter houses Through the proper doors: And fear Allah: That ye may prosper. (The Noble Quran, 2:189)"

    Note on Noble Verse 2:189: The English translator wrote "enter Your houses from the back". This is a mistranslation, because in Arabic it says: "taato AL-BOYOOTA min thohooriha", which literally means "enter THE HOUSES from the back".

    So the Noble Verse should read as:

    "They ask thee Concerning the New Moons. Say: They are but signs To mark fixed periods of time In (the affairs of) men, And for Pilgrimage. It is no virtue if ye enter the houses from the back: It is virtue if ye fear Allah. Enter houses Through the proper doors: And fear Allah: That ye may prosper. (The Noble Quran, 2:189)"

    According to this Noble Verse, Muslims are not allowed to sneak up on people from their back yards or back doors. Since back doors and back yards are strictly for private use and not public, then it would be inappropriate for a Muslim to enter anyone's house from the back, because it would be a form of an invasion of privacy and rudeness.

    Those who deliberately violate this law from Allah Almighty will be punished, because Allah Almighty said: "It is virtue if ye fear Allah....." and "And fear Allah: That ye may prosper." in the Noble Verse.





    10- Do not be a stuck-up!

    Allah Almighty commands us not to be stuck-up. He commands us to be laid back and down to earth type of people.

    Let us look at Noble Verse 17:37 "Nor walk on the earth with insolence: for thou can not rend the earth asunder, nor reach the mountains in height."

    "And swell not thy cheek (for pride) at men, nor walk in insolence through the earth; for God loveth not any arrogant boaster. (The Noble Quran, 31:18)"

    Insolence, or arrogance, or undue elation at our powers or capacities, is the first step to many evils. Besides, it is unjustified. All our gifts are from Allah Almighty.





    11- No offensive name calling is allowed! And do not look down on others!

    "O ye who believe! Let not some men among you laugh at others: It may be that the (latter) are better than the (former): Nor let some women laugh at others: It may be that the (latter are better than the (former): Nor defame nor be sarcastic to each other, nor call each other by (offensive) nicknames: Ill-seeming is a name connoting wickedness, (to be used of one) after he has believed: And those who do not desist are (indeed) doing wrong. (The Noble Quran, 49:11)"





    12- If you are loved by people, then Allah Almighty loves you:

    Narrated Abu Huraira: "Allah's Apostle said, 'If Allah loves a person, He calls Gabriel, saying, 'Allah loves so and so, O Gabriel love him' So Gabriel would love him and then would make an announcement in the Heavens: 'Allah has loved so and-so therefore you should love him also.' So all the dwellers of the Heavens would love him, and then he is granted the pleasure of the people on the earth.' (Translation of Sahih Bukhari, ONENESS, UNIQUENESS OF ALLAH (TAWHEED), Volume 9, Book 93, Number 577)"

    Please visit The Mercy of Allah Almighty to Mankind.





    13- What does Islam say about bad breath and body smell?

    Please visit What does Islam say about bad breath and body smell?





    14- Muslims must never brag about their sins. Allah Almighty will never forgive the sins that are advertised:

    Allah Almighty will not forgive the sins that are publicly disclosed and bragged about.

    What does the Noble Quran say about temptation in general, flirting and sexual enticement?





    15- Is arguing in public allowed in Islam?

    Let us look at what Allah Almighty Said in the Noble Quran:

    "God loveth not that evil should be noised abroad in public speech, except where injustice hath been done; for God is He who heareth and knoweth all things. (The Noble Quran, 4:148)"

    So unless there is a good and just reason for having a public shouting, we as Muslims are Commanded by Allah Almighty to maintain our manners and good behavior in public.





    16- How to be a "Strong Muslim" in Islam:

    "Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The strong-man is not one who wrestles well but the strong man is one who controls himself when he is in a fit of rage. (The book of Muslim, Book 32, Number 6313)"

    "Abu Huraira reported: I heard Allah's Messenger (may peace be upon him) as saying: One is not strong because of one's wrestling skillfully. They said: Allah's Messenger, then who is strong? He said: He who controls his anger when he is in a fit of rage. (The book of Muslim, Book 32, Number 6314)"

    "Anas b. Malik reported Allah's Messenger (may peace be upon him) as saying: Neither nurse mutual hatred, nor jealousy, nor enmity, and become as fellow brothers and servants of Allah. It is not lawful for a Muslim that he should keep his relations estranged with his brother beyond three days. (The book of Muslim, Book 32, Number 6205)"

    "Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Don't nurse grudge and don't bid him out for raising the price and don't nurse aversion or enmity and don't enter into a transaction when the others have entered into that transaction and be as fellow-brothers and servants of Allah. A Muslim is the brother of a Muslim. He neither oppresses him nor humiliates him nor looks down upon him. The piety is here, (and while saying so) he pointed towards his chest thrice. It is a serious evil for a Muslim that he should look down upon his brother Muslim. All things of a Muslim are inviolable for his brother in faith: his blood, his wealth and his honour. (The book of Muslim, Book 32, Number 6219)"





    17- The Bible's Ten Commandments
    صۈرتــڪ فعينــي ۈفالقلــب طــآريڪ
    تعــآل ۈشــۈف بدنيتــي ۈش مڪــآنڪ
    إن جيــت ڪــل دقــآت قلبــي تحييــڪ
    ۈإن رحــت يڪفيــني بقـآيـآ حنــآنڪ
    آعــآهدڪ مــآ يۈم ممڪــن آخليــڪ
    ۈمــآ عــآش من يــآخذ بقلبــي مڪــآنڪ

  5. #21
    مشرف منتدى اللغة الانجليزية الصورة الرمزية jubran
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    رد: القس ــم الإـس ــلامي - Islamic Section


    Adhan - Call to prayer.
    Ahlul-Kitaab - "People of the Book" (qur'anic term for Jews & Christians).
    Akhirah - The day of judgment.
    Al-Fatiha - The first Surah in the Qura'an.
    Al-Jannah - "The Garden"; paradise.
    Allah - God.
    Al-Quds - "The Holy"; Jerusalem.
    Al-Saum - The fast.
    Arafat - A famous place of pilgrimage, south-east of Makkah.
    'Asr - Afternoon prayer.
    Ayat - Verses, proofs, evidences, lessons, signs, revelations.

    Baitullah - "House of Allah"; mosque.
    Caliph - Imam or muslim ruler.
    Caliphate - Muslim state.

    Dawah - Dissemination of the message of Islam; invitation to become a muslim.
    Deen - Faith.

    Eid Al-Adha - The four day celebration starting on the tenth day of Dhul-Hijja (the twelfth month of the Islamic calendar.
    Eid Al-Fitr - The three day celebration breaking the fast of Ramadan.

    Fajr - Dawn (before sunrise) prayer.
    Fatwa - Islamic ruling.

    Hadith - Report of a statement or action of the Prophet
    Hady - Animal sacrificed by the pilgrim during Hajj.
    Hajj - (Major) pilgrimage. One of the five pillars of Islam. The pilgrimage to Makkah is required of every able Muslim at least once in a lifetime.
    Halal - Lawful or permissible.
    Haram - Unlawful or forbidden.
    Hijab - "Covering."
    Hijra - To leave one area and move to another, to emigrate.

    Iftaar - The light meal eaten by Muslims breaking their fast after sunset.
    Imam - Leader of prayer, muslim caliph.
    Iman - Faith, belief.
    Iqamat Al-Salat - The offering of prayers perfectly.
    'Isha' - Late evening prayer.
    Islam - Submission, surrender and obedience (to God)

    Jama'at - A group of people, a party with a common manifesto.
    Jannah - Heaven, paradise
    Jihad - "Struggle"; defense of Islam.

    Ka'ba - The house built by Abraham with the help of his son Ishmael. The holy Qur'an says that this was the first house built for mankind, located in Makkah, where muslims go for the Hajj.
    Kafir - Concealer (disbeliever).
    Kufr - To conceal (disbelief).

    Maghrib - Sunset (evening) prayer.
    Makrouh - Though not haram (forbidden), this is something that is disliked or offensive.
    Malak - Literally means &message-bearer& and in Islamic texts to refer to Angels.
    Marwah - A small hill, which protects the Ka'ba from the north.
    Masajid - Plural of Masjid.
    Masjid - Mosque; the place where salat or prayer is offered, also serves as the center of all activities of the muslim ummah.
    Muhrim - One who assumes the state of Ihram for the purpose of performing the Hajj or 'Umra.
    Muhrima - A female in the state of Ihram.
    Muhsar - A Muhrim who intends to perform the Hajj or 'Umra but cannot because of some obstacle.
    Mujahid - A Muslim warrior in Jihad.
    Mu'min - Faithful.
    Muslim - Obedient servant of God.
    Muttaqun - Pious and righteous persons who fear and love Allah.

    Nasraani - Christian.
    Qiblah - The direction in which all Muslims turn their faces in prayers — towards the Ka'ba in Makkah.
    Ramadan - The month of fasting; the ninth month of the Hijri calendar.
    Riba' - Usury (forbidden).
    Risalah - Prophethood.

    Saheeh - "Sound" or "correct"; referring to authentic hadith.
    Salat - Prayer. One of the five pillars of Islam.
    Shari'ah - Divine law.
    Sawm - Fasting. One of the five pillars of Islam.
    Shari'ah - Divine law.
    Suhoor - The meal eaten by fasting muslims just before dawn.
    Sunnah - "Way", "manner" or "method" (of the Prophet).
    Takfeer - To declare kufr (disbelief) about someone or denounce them as a disbeliever.
    Tawhid - Monotheism.

    Ummah - Nation or community.
    'Umrah - (Minor) pilgrimage.

    Yehoodi - Jew.
    Zamzam - The sacred well inside the Haram (grand mosque) at Makkah.
    Zanadiqa - Athiests.
    Zakat - Poor's due. One of the five pillars of Islam.
    Zuhr - Noon, mid-day prayer.



    When it HURTS to look back, and you're SCARED to look ahead,you can look beside you and your BEST FRIEND will be there

  6. #22
    شخصية بارزة
    تاريخ التسجيل
    Dec 2008
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    رد: القس ــم الإـس ــلامي - Islamic Section

    جزاك الله خير مشرفنا القدير وجعله الله في ميزان حسناتك
    People whose hearts are full of gratitude and appreciation are
    truly beautiful. A humble heart is the wellspring of great growth and development

  7. #23
    شخصية بارزة
    تاريخ التسجيل
    Dec 2008
    الدولة
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    رد: القس ــم الإـس ــلامي - Islamic Section

    [ALIGN=CENTER][TABLE1="width:95%;background-color:black;"][CELL="filter:;"][ALIGN=center]

    What is Islam?



    The name "Islam" simply means "Self-surrender to the Will of God." It is the way of life that all Prophets through out history have taught, from those known in the Western world such as Abraham, Moses and Jesus to those sent to other parts of the earth like Salih, Shu'ayb and Luqman, the African. The last and final Guide was Muhammad, may he be blessed, who lived in sixth century Arabia. A "Muslim,"(i,e. a self surrendered one,) is a follower of this faith. Nearly one in every five persons alive today is a Muslim.




    What does Islam teach?

    Islam calls humanity to the service of the One, Omnipotent Creator, Who is known as "Allah, " (The Deity) in the Arabic language. It further instructs people on how they may live together in peace and harmony regardless of race, class or beliefs. The unity of purpose brought by all previous religious guides is highlighted as well as traditional morality, the equality of the sexes before God and the virtues of patience and humbleness.



    Where do these teachings come from?


    Muslims have two major sources from which they derive their religious teachings. The first is a book known as "the Quran," the direct Revelation of God to His last Prophet, the blessed Muhammad. The second source is the collected sayings and pronouncements of the Prophet which are complimentary to the Revelation. These are known as "the Hadith."



    What about Muhammad? Who was he?


    Muhammad (pbuh) was born in Arabia in the year 570. His father's name was Abdullah and his mother's was Aminah. Abdullah died before his son was born and his mother died when he was yet a small child. He was first placed under the care of his grandfather and then later his uncle, who raised his nephew as his own.

    As a boy, Muhammad (pbuh), disliked the prevailing custom of idol worship practiced by his people. How many a night he must have paused to watch the stars and endless plains, while tending his uncle's flocks, and wondered at the real Creator of it all. He shunned the mischief of his fellow youth and soon developed a reputation for honesty, generosity and compassion.

    When he was a young man he took employment in the merchant trade and soon distinguished himself for his excellent managerial skills, which resulted in an offer of marriage from his wealthy, widowed employer, the noble lady Khadija. He was 25 and she was 40 when they got married. Their marriage was based upon love friendship and trust

    Though time and circumstances had changed as he grew older and wiser, Muhammad (pbuh) still remained restless for the truth and he began to retreat to the solitude which could only be found outside the city of Mecca. He often went to a mountain where he would sometimes spend days thinking and contemplating about God, reality and the Divine way of life. Then on one glorious day, the Almighty revealed words of inspiration to him through His angel, Gabriel. "Read!" the angel commanded him, "Read in the name of your Lord who created man from a clinging embryo..." This was Muhammad (pbuh), for all his truthfulness, patience, piety and spirit, commissioned as the last and final Prophet of God to humanity. Though many trials, tests and triumphs lay ahead of him, he always called people to the service of the One God, to shun myths and idols and to do unto others only what is good and right. He always lived a frugal life, and even after all of Arabia was liberated from the darkness of ignorance, he, as the ruler, still slept on a reed mat and mended his own clothes.

    He taught a new standard to people and brought civilization to an area of the world where it had long ago passed by. His lips moved with the Revelation of God and his life put its precepts into practice. Though persecuted by the idol worshipers for thirteen years in Mecca and followed faithfully by the believing citizens of Medina for ten thereafter, he remained unto his death a devoted father, husband, leader and Prophet. He was given the title of "Mercy to the worlds" by God Himself in the Quran and anyone who has studied the details and adventures of his life must necessarily declare the same. This man Muhammad (pbuh) is truly the hero of his age as well as an inspiration to ours.




    Do Muslims worship Muhammad like Christians do Christ?

    No. Muhammad (pbuh) was only a man among men who received the special favor of God. No true Prophet of God taught that any man must be worshipped, as if any human body could contain the infinite. God instructs us in the Quran about him thus: "Muhammad is no more than Messenger. Many were the Messengers who passed away before him..."(3:144.)




    How does Islam compare with Christianity and Judaism?

    Islam, or, the Way of Self-Surrender to God, was taught by all Prophets whether their race was Jewish, Chinese, African, Arab or Cheyenne.

    Accordingly, Moses, who is regarded as the pivotal figure in Judaism, and Jesus, who is the central personality of Christianity, both taught Islam to their peoples. The teachings of these great Messengers of God did not go unchanged, however, over the centuries, and one can find that many practices, beliefs and customs practiced by the adherents of those faiths today differ from the original purity of their founder's message.

    Muhammad (pbuh), simply brought the last installment of self-surrender (Islam) to the world in order to correct earlier corruption in humanity's knowledge of the truth. So if the roots of Judaism and Christianity are the same as Islam, why does Islam seem so exotic and strange?

    The problem is two-fold. On the one hand, there are people in the world who claim to be Muslims, but who do not follow the ethical or religious teachings of the faith. Unfortunately, the media has a universal fascination with negative news and a reluctance to highlight the positive. On the other hand, much of what we read and learn about Islam in the west is written, interpreted and presented by those who either know very little about Islam and the Muslim world. or are even hostile towards it.

    An even more important area of misunderstanding lies in the basic assumptions about religion that the Western world and the Islamic world make. Because of the West's negative experience with religion, an alternate ideology known as secular-humanism had to be established to allow science, rationalism and free thought to flourish. Islamic civilization, in contrast, never impeded science nor the development of human thought, so a break between secular values and religious ones never occurred. This is why Islam is often mix-labeled "Theocratic." Education and improvements in global awareness, however, are slowly wearing down barriers to understanding, but it will require some effort from all of us to finally reach a point of tolerance and mutual good-will.





    Where do Muslims Live?

    Muslims live in every country and region on earth from Norway to Malaysia and Morocco to Mexico. Muslims form a large percentage of the population in Russia, China, India, and Eastern Europe.

    Some Islamic lands are Arabia, Indonesia, Pakistan, Turkey, Malaysia, Egypt and Nigeria. Arab Muslims form a small minority of the worldwide Muslim population. There are nearly six million Muslims in North America alone. That's more than the population of some states such as Alaska, Nevada and Rhode Island.




    How does one become a Muslim?

    There are no elaborate rituals or ceremonies to perform to enter Islam (Self-Surrender to God), for Islam is the faith of reason, and therefore it takes an exercise of reason to become a Muslim. Simply by declaring and believing in one's heart the following phrase: "There is no object of devotion save God and Muhammad is the Messenger of God," one thereby is a believer. As a consequence of making this statement sincerely, everything an individual did that was wrong or unethical in his life up to that point, is forgiven by God, no matter what it was. From that moment onwards, the slate is cleared and you begin life again as a new person.

    If what we have briefly discussed interests you, please contact us at the address or telephone number below. We would be honored to share our faith and our friendship with you for all things must pass away but the presence of our Lord shall abide forever
    [/ALIGN][/CELL][/TABLE1][/ALIGN]
    People whose hearts are full of gratitude and appreciation are
    truly beautiful. A humble heart is the wellspring of great growth and development

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